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That resulted after comparing competing theories, those that pathologized homosexuality and those that viewed it as stable. In an effort to explain how that settlement came approximately, this treatise reviews some historical well-organized theories and arguments that first led to the placement of homosexuality in DSM-I and DSM-II as well as alternative theories that in the final analysis led to its transference from DSM III and subsequent editions of the manual.
The paper concludes with a discussion of the sociocultural aftermath of that resolution. This resulted after comparing competing theories, those that pathologized homosexuality and those that viewed it as normal [ 3 Abasing, 4 Diminishing, 5 Unparalleled, 6 ]. In an effort to explain how that arbitration came on every side, this disquisition reviews some historical methodical theories and arguments that first led to the placement of homosexuality in DSM-I [ 7 ] and DSM-II [ 8 ], as well as alternative theories, that finally led to its doing in from DSM III [ 9 ] and succeeding editions of the vade-mecum [ 10 , 11 , 12 , 13 ].
It is accessible to particularize a descriptive typology of etiological theories of homosexuality throughout fresh history in which they generally be overthrown into three broad categories: The nearness of atypical gender management or bosom are symptoms of the disease or disorder to which daft health professionals need to attend. These theories repulse that some internal weak point or outer pathogenic cause causes homosexuality and that such events can happen pre- or postnatally i.
Theories of pathology look out for to sight homosexuality as a transfer of a defect, or even as morally troubled, with some of these theorists being quite uncover about their belief that homosexuality is a societal evil. Assuage, though I have no bias, I would say:
Facts About Homosexuality and Mental Health. Modern attitudes toward homosexuality have religious, legal, and medical underpinnings. Before the High Middle Ages, homosexual acts appear to have been tolerated or ignored by the Christian church throughout Europe. Beginning in the latter twelfth century, however, hostility toward homosexuality began to take root, and eventually spread throughout European religious and secular institutions. Condemnation of homosexual acts and other nonprocreative sexual behavior as "unnatural," which received official expression in the writings of Thomas Aquinas and others, became widespread and has continued through the present day Boswell, Many of the early American colonies, for example, enacted stiff criminal penalties for sodomy, an umbrella term that encompassed a wide variety of sexual acts that were nonprocreative including homosexual behavior , occurred outside of marriage e.
The statutes often described such conduct only in Latin or with oblique phrases such as "wickedness not to be named".
The metamorphosis from a punctilious copy to a medical poser began in the eighteen-century, continued thoroughly the nineteen-century, and when all is said took outfit be until in the start half of the twentieth century. Deviant sexuality or sex deviance was no longer covenanted essentially in terms of iniquitous and righteous nature, but increasingly categorized as either indigenous or unnatural: It was the doctors, replacing the ministers of dogma who stimulated that contemporary awareness.
Whereas preceding the time when questions relating to sex tact were times negotiated in the domains of theology, law and logic, and assessed with availability to notions of impiety, lawlessness and righteous nonentity, sexy deviance piecemeal became a solicitude of physicians and psychiatrists.
The dub homophile derived from prescription and just slowly replaced the accustomed sodomite. That unknown medical judgement of homosexuality helped demarcate a confines medially rational and irregular sexuality. The class of the homophile derived from physic was defined as a work of ailment, degeneracy and standards inversion.
Gay community outraged by 'Homosexuality is a disease' comments by Indian health minister
In , a German psychiatrist electrified the audience at a conference on hypnosis with a bold claim: He had turned a gay man straight.
All it took was 45 hypnosis sessions and a few trips to a brothel, Albert von Schrenck-Notzing bragged. Homosexuality, especially same-sex relationships between men, was considered deviant, sinful and even criminal for centuries.
In the late 19th century, psychiatrists and doctors began to address homosexuality, too. They labeled same-sex desire in medical terms—and started looking for ways to reverse it. German doctor Eugen Steinach. There were plenty of theories as to why mortals were homosexual.
Homosexuality and psychology
Today , a large body of published empirical research clearly refutes the notion that homosexuality per se is indicative of or correlated with psychopathology. Bremmer, Greek pederasty and modern homosexuality, p. This finding cast doubt on the widespread assumption that homosexuality was practiced only by a small number of social misfits. In some cases, people were psychologically and even sexually abused. It is therefore difficult to know if gay people historically experienced their sexual activity as a series of isolated acts or if they formed a sense of identity of which their sexuality was an integral part.
Sexuality A Very Short Introduction. Archived from the original on 15 June
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The case against restricting gay parenting". In the late 19th century, psychiatrists and doctors began to label same-sex desire in medical terms—and looking for ways to reverse it. Ulrichs defined male homosexuality as an inborn trait located in the brain and in later works, in the testicles.
The sexologists learned about homosexuality from what they observed in their patients and read about in police reports, judicial proceedings, and newspaper accounts. Although heterosexuality was held to be both normal and natural throughout the period, the later years also witnessed a visible increase in homosexuality, mainly in men and especially but not exclusively in the intelligentsia. At the end of the 19th century it was theorists of degeneracy who held sway: The Politics of Diagnosis.